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VostromoScope – Capricorn

Saturday, January 21st, 2012

By Greg (VOSTROMO)

Ruling planet: Saturn
Symbol: Goat with a Fish tail (or as I like to call it, Who Spiked the Punch?)
Birthstone: Garnet
Element: You know those incredibly annoying unpopped kernels at the bottom of the microwave bag which you can’t see until you’ve stuck them in your mouth and started chewing and you could bust a tooth on them? Those things.

Capricorn. The most confused, ungainly astrological construct… the duck-billed platypus of signs, if you take away the elegance and grace. Cap… ri… corn. Even the name is awkward, like choosing a bottle of wine for the dinner at which you have a nagging feeling you may have misjudged your date’s sex.

And it’s an anagram of “circa porn” (which goes a long way towards explaining the likes of Jim Bakker or J. Edgar Hoover) — not to mention “I crap corn”. Goodness me.

From Wikipedia: “The constellation is located in an area of sky called the Sea or the Water.” M’kay. Be honest: did you know there’s an area of THE SKY called THE SEA? Of course not — you know why? BECAUSE THAT’S NUTS! But this zodiacal inner-ear dysfunction is evident everywhere: consider the symbol, the so-called “Sea Goat”. Goat — plus fish! FishGoat. Ummm… why is this anything other than what happened to Seth Brundle? Isn’t it what George Bush was railing against, and could he maybe have been right one month of the year? The whole point of goats is that they’re UP IN THE MOUNTAINS! Fish are DOWN IN THE OCEAN! Does nobody see this as something that needs quality psychiatric treatment, or some antibiotics? No wonder you have John Delorean (mega-successful businessman now synonymous with failure) and Mel Gibson (once a lethal weapon on screen, now a lethal weapon off).

And — hey — check it out: “It is the second faintest constellation in the zodiac.” Got that — SECOND faintest. You can’t even get that right. No wonder David Bowie keeps changing his appearance — he’s ashamed.

I’ll give you one thing, though: you are some fine-looking freaks: Bradley Cooper. Faye Dunaway. Ava Gardner. Cary Grant. Zooey Deschanel. Bob Denver. Donald Fagen. Jeff Bezos — aargh! — you see what happens when you try to walk a straight line in the crazy Capricorn world? It’s impossible.

Now to be fair, in your defense, you’ve got some brainiacs among you (Tycho Brahe; Louis Braille; Louis Pasteur; Stephen Hawking; Val Kilmer) and one or two people who have truly changed the world (until I can think of somebody you can at least claim George Foreman, who has helped millions manage to let the fat run off in those little channels).

Further, this sign’s bizarre mammalian ichthyosomatism does confer a singular advantage: it offers its sufferers the greatest likelihood that they will see a given topic from a variety of viewpoints — from goaty cliffside lookings-down to fishy peerings up from under the surface. Thus Capricorns often make outstanding writers: Asimov, Eco, Miller, Kipling, Salinger, Poe, and many others all went both ways. Others have commanding speechwriting and public speaking gifts (Martin Luther King, Larry Csonka) and many achieve success in areas requiring clarity of communication — it’s almost always a Capricorn you hear saying “Did you want to supersize that for a dollar more?” and “If your name isn’t on the list, your name isn’t on the list.”

So I guess the point is, Capricorn, like your poster child Muhammad Ali, you float like a… goat… and sting like a… fish… it can’t be done. I’m sorry.

Moving on.

*******

This month’s forecast: “Work It” will be cancelled. You will get something stuck in your teeth on the 21st that may be worth a large sum of money. Avoid giving birth while taking your driver’s test on the 31st.

 

Goat: A Memoir by Brad Land

 

Capricorn People by Aaron Fletcher

 

Tropic of Cancer by Henry Miller

 

The Persistent Capricorn by Therrie Rosenvald

 

The Case of the Ill-Gotten Goat by Claudia Bishop

 

Always on the Run by Larry Csonka & Jim Kiick with Dave Anderson

 

 

 

 

And for a walk down memory lane……

 

In Celebration of our Wonderful PBS Volunteers – Why I Volunteer

Saturday, January 14th, 2012

By James L (JimiJam)

In the nearly three and a half years since I became a Tour Guide, I honestly can’t recall having been asked this question. With the question having finally been raised in light of Volunteer Appreciation Week, my initial response was “Why wouldn’t I?” Later that day, the response had, after some reflection, changed to “Come to think of it, why do I?”

 

The truth is, I felt like a volunteer for quite some time, well before taking the steps to become a Tour Guide. Much as I enjoyed the discussion forums in general, as I neared my first Swappiversary I realized I had slowly but surely gravitated toward the Questions forum, nearly to the exclusion of the others. I suppose it was a natural progression; my life had already been revolving around the Swap for months. My days were largely spent perusing the database, adding books to my Reminder and Wish Lists, acquiring new books to read, and, of course, reading those already acquired. I had come to learn a great deal about the Swap in those months, and found I enjoyed helping others to elevate their own experiences as members.

 

I can’t recall what it was, exactly, that triggered the decision. Perhaps I noticed that my answers were on par with those of the existing Tour Guides, or that, since I was already spending so much time in the Help Center, it would have been a shame not to put it to better use. Whatever the reason, I asked how one became a Tour Guide, and after several grueling weeks of rigorous training, testing, hazing, and branding (which they so cleverly refer to as “the Book Mark”), I finally earned my TG icon.

 

Much like my membership, I’ve never given becoming a Tour Guide a second thought. It’s just a fact of life: up is up, down is down, my name is James, and I’m a PBS Tour Guide. So now, with the question squarely in front of me, I find myself thinking: Why exactly do I volunteer? Is it because I love learning, and the Help Center is somehow just this side of limitless? Because I like to help people? Or maybe because I’m just a natural-born sucker for rules, policies, and protocols? These all play a big role in my predisposition to volunteering, but they’re not the true underlying cause. Ultimately, it’s pretty simple: I love PBS.

 

In all the wide webby world, the Swap, from its quality community to the service it provides, is truly incomparable. At least I’ve never found anything quite like it. My life has changed at least a dozen times over, and every single transformation owed a serious debt to the Swap. Whether it was the books I had gotten or the friends I had made, the quality of my life has consistently increased manifold. At some point, I was bound to experience a compulsion to give something back. And, despite my time as a Tour Guide, and eventually member of the Book Data and Book Image teams, I don’t think I’ll ever feel as if I’ve given enough. That’s because with every successfully answered Live Help question, with each additional cover image or thoroughly detailed listing, I get just a little bit more out of the experience. I help make the Swap a better place, for myself as much as anyone. I help all sorts of members to improve their experience with the site. I like to think, at the end of the day, that I’m playing a small part in the larger overall effort to exchange books, stories, and ideas, so that every one of us can continue to enjoy the wonderful effects of the Swap on our lives. Considering how much I continue to get out of it, I know my contribution is small in comparison to the benefits of being a member. I came to grips with it a long time ago, that there’s just no keeping up with how amazing the Swap can be. And I’m ok with that. I may not ever repay those debts, but I sure can try. And that’s why I volunteer at PaperBackSwap.

 

 

Musings, Memories and Miscellany from our MoM’s

Thursday, January 5th, 2012

James L. (JimiJam) was named our Member of the Month in August 2011.

 

How long have you been a PBS member?  It’s been a little over 4 1/2 years now, though it honestly feels as if it’s been much longer than that. I can’t fathom how I got on before joining the Swap.

 

How did you find PBS?  My partner at the time had been a member for a few weeks, and kept pestering me to join as well. I remember being severely skeptical for quite a while. I guess I thought it unlikely that I’d find good titles in acceptable condition; my only experiences with used books up to that point had left quite a bit to be desired. When persistence failed to convince me, she resorted to more devious measures: she requested a book she knew I couldn’t resist. I wish I could recall what that book’s title was. As I think back, there’s a blur between my skepticism and filling in my information, reading through the Help Center, and placing the first requests on my own account.

 

How has PBS impacted your life? What does PBS mean to you?  The effects of my new life as a Swapper were almost immediate. I had always been a reader, and had been through more titles than ever during the first 5 months of that year. In retrospect, I liken that pace to a snail’s when compared to the Atlas V rocket of Swap life. I suddenly found myself within easy reach of hundreds of titles from every category along the spectrum of my preferences. It wasn’t long before I reached that point of realizing that every day is like Christmas when you’re a Swapper. I learned to use bibliographies in the first of my Swap books to discover even more titles, branching off into new topics and genres. To me the Swap was, and continues to be, a nigh-inexhaustible source of knowledge, insight, and entertainment. I found vintage copies of favorite books; out of print books now invaluable to my c.v.; titles of which I had heard but had never yet encountered in person; titles of which I had never heard, and now value above most others. What’s more, I discovered that there’s more to the Swap than books; the friends I’ve made in my time here have been the most sincerely and undeniably wonderful people I’ve ever known. Much as I’d be lost without the Swap, I’d be doubly lost without those friends. All in all, the very course of my life life itself was arrested and redirected toward an ever-increasingly excellent state of existence.

 

What book impacted you most as a child or young adult?  I have been most fortunate as a reader, in that I’ve discovered dozens of titles that have been essential to my continued development as a person. It has been a surprisingly frequent occurrence, to find myself claiming “This book completely changed my life!”. Among these are: The Prophet by Kahlil Gibran; Steppenwolf by Hermann Hesse; Notes from Underground by Fyodor Dostoevsky; Escape from Freedom, The Art of Loving, The Art of Being, To Have or to Be, all by Erich Fromm; On Writing, by Stephen King; A Scanner Darkly, by Philip K. Dick; Stranger in a Strange Land, by Robert A. Heinlein; The Hitchhiker’s Guide to the Galaxy, by Douglas Adams; Good Omens, by Neil Gaiman and Terry Pratchett; The Sandman series by Neil Gaiman; Diagnosis of Man by Kenneth Walker; The Image, by Daniel J. Boorstin; and, easily the most important of all, Frank Herbert’s Dune. I’ve reread Dune countless times, having revisited it at least once each year since first reading it as a teen. I could honestly go on for days about what I think of this book, and what reading it and its sequels has done for my life.

 

What is your favorite or most meaningful book read as an adult? Aside from Dune, the book that likely had the biggest impact on my life as an adult would probably be Erich Fromm’s Escape from Freedom. It helped me to better understand so much about myself and the world in which we live, and did more to further me along my personal path–at a time when I most needed it–than any other book I’ve ever read. I now own a dozen or so of Fromm’s works, each of which have proven invaluable to my continued education and development.

What are you reading now? I usually keep a dozen or more books going at a time, but chiefest among these at present are: Becoming a Writer, by Dorothea Brande; Beneath the Wheel, by Hermann Hesse; Gulliver’s Travels, by Jonathan Swift; Civilization and its Discontents, by Sigmund Freud; and The Transformations of Man, by Lewis Mumford.

 

        

 

Boxing Day Guest Blog by Author Angus Donald

Sunday, December 25th, 2011

We are thrilled to have one of our favorite authors Guest Blog for us today! Thank you, Angus Donald!

 

 

BOXING DAY

By Angus Donald

Good King Wenceslas looked out, on the Feast of Stephen, when the snow lay round about, deep and crisp and even . . .

“Good King Wenceslas” is one of my favourite carols; I belt it out in a freezing English country church, my breath pluming before my face, almost every Christmas. And yet, while I’ve been singing it for forty years now, today, when I began doing research for this blog, I realised something about the old carol that had never occurred to me before: “Good King Wenceslas” is not so much about Christmas but about Boxing Day.

Boxing Day is the term used in the United Kingdom for the day after Christmas Day – the 26th of December, a public holiday. It is celebrated in Canada, Australia, New Zealand and in many former British colonies around the world but not, as far as I know, in America. Its origins are disputed – some speak of church alms boxes in medieval times which were opened by the priest and the coins within distributed to the poor at this time – but most probably the etymology of Boxing Day lies in the old feudal tradition that the lord of the manor should give gifts to his servants on this day. A “box” was a gift given by a superior to an inferior. In the 19th century, the rich who lived in grand houses would allow their servants to have the day off on the 26th of December (after they had cooked, served and cleared up the great Christmas Day feast) in order to visit their families, and the workers would be given “Christmas boxes” containing gifts of money or food to take to their less well-off relatives. Indeed, Victorian department stores sold ready-made parcels for employers to buy and give out their servants.

The tradition lives on in some 21st century British companies in the form of a Christmas bonus, and in the still-extant custom in Britain of giving tradesmen who regularly visit the house – such as the milkman, the postman, the “binmen” (rubbish-disposal people) or the paper-boy – a small cash gift on Boxing Day as a thank-you for the year’s work.

In modern Britain, Boxing Day, an official holiday enjoyed by everyone in the country, is marked by a number of important sporting contests: football (you would say soccer) matches, horse racing events, and even fox hunting meets – although pursuing foxes has been illegal in Britain since 2004 and the hounds now follow a running man dragging a scented bag. Nevertheless, the traditional Boxing Day sight of all those hearty riders on huge glossy horses – the mounts stamping and champing in the cold air, the men marvelously bold in their scarlet coats, sipping hot mulled wine and calling out to old friends before the excitement of the hunt begins – always gives me the warm feeling that I have slipped a couple of hundred years into the past.

 

In my family, Boxing Day is the day of the Big Walk: after gorging on Christmas Day on roast turkey, cranberry sauce, hot gravy, roast potatoes and vegetables, and Christmas pudding with brandy butter and cheese and nuts and chocolate (not all on the same plate, I hasten to add) everybody feels like taking a bit of exercise the day afterwards and so we stir ourselves on the morning of the 26th, wrap up warmly and walk for ten miles or so around the frosty (sometimes snowy) Kentish countryside – before collapsing in front of the TV as the daylight fades, and gorging again on a late lunch of cold turkey, cranberry sauce, glazed ham, cold potatoes, cheese, chocolate . . .

For many people in the UK, Boxing Day is a shopping holiday, much like the day after Thanksgiving in the USA. Shops often offer huge discounts on normally expensive household products in the sales which begin on Boxing Day, and Britons turn out in their millions to snap up bargains. In 2009, 12 million UK residents attended the post-Christmas sales – which is twenty per cent of the total population! The queues stretch around the block as people patiently wait for the stores to open; and when they do pandemonium ensues. Injuries sustained in the stampede are not uncommon.

 

 

But it would be a shame if, in the commercially-minded 21st century, we forgot that Boxing Day was originally a day on which those who have plenty give to those who are in need; we should remember that Boxing Day it is also Saint Stephen’s day, the Feast of Stephen mentioned in my favourite carol. Wenceslaus – who was in fact a 10th century Duke of Bohemia – ventured out on the Feast of Stephen to give a poor man food and wine and winter fuel; personifying the true spirit of Boxing Day.

“Therefore Christian men be sure, wealth or rank possessing, ye who now will bless the poor, shall yourselves find blessing.”

 

 

 

 

 

Below are Angus Donald’s Books

   

 

And his newest, Warlord, due out in July 2013

 

To read more about Angus Donald, and his book series The Outlaw Chronicles, about the legendary hero Robin Hood, visit his web-site, www.angus-donald.com.

Christmas Traditions

Saturday, December 24th, 2011

by Cynthia M. (clariail)

 

I was sitting at my desk the other day and thinking where has this year gone!

Thanksgiving is over and Christmas around the corner. These two holidays to me seem to have more tradition associated with them than any other and it made me wonder how some of them got started. Like, why do we decorate Christmas trees, why do you kiss someone that happens to be under the mistletoe, etc. Things like that. I figured if I didn’t know, chances are some others didn’t either.

If you already know, just pretend that it is a very interesting story that your Uncle Charlie is telling for the umpteenth time around the holiday table and you are doing the polite listening thing while you sit and try not to doze off after the huge meal you just had.

How did decorating Christmas trees get started?
The Christmas tree is thought to have originated in a play often performed in the Middle Ages during the Advent season. Based on the story of Adam and Eve, the play featured a Paradise Tree in the Garden of Eden that was decorated with apples to symbolize Eve’s temptation. The tree used in the play was an evergreen tree, which symbolized fertility and a renewal of life.

Later, in 16th century Germany, people would hang apples, gilded candies, colored paper, and roses from tree branches. Martin Luther, inspired by the beauty of stars shining through the branches of a fir tree, is credited with being the first person to add lighted candles to a tree.

Some believe that King George, a native of Germany, brought the tradition of decorating a Christmas tree to England. Others credit Queen Victoria with bringing the tradition to England from Germany where her husband, Prince Albert, was raised.

An etching of the British royal family gathered around a Christmas tree in Windsor Castle in 1848 prompted the spread of this favorite decoration throughout Victorian England. The custom was brought to the United States when German immigrants in Pennsylvania continued to decorate Christmas trees just as they had done in their homeland.

Why is Christmas celebrated on December 25th?
There are many different theories as to how the date was chosen and I have listed two;
1) Early Christian tradition says that it was March 25th when Mary was told that she would have a child and nine months later would be Dec. 25th
2) December 25th might have also been chosen because the Winter Solstice and the ancient pagan Roman midwinter festivals called ‘Saturnalia’ and ‘Dies Natalis Solis Invicti’ took place in December around this date – so it was a time when people already celebrated things.

Why are you kissed if you stand under Mistletoe?
Mistletoe was said to be the sacred plant of Frigga, the goddess of love. When her son, Balder, dreamed of his death, Frigga rushed about seeking promises that her son would not die. Unfortunately, Balder’s enemy, Loki, tipped an arrow with Mistletoe and gave it to Hoder, the blind god of winter who killed Balder with it. He was brought back to life by his mother when she shed tears that turned into Mistletoe berries, so Frigga kissed everyone who passed under the tree on which it grew. From that time on, anyone who stood under the mistletoe would receive only a kiss; no harm could come to him.

Gift Giving
The first gifts given at Christmas were from the Magi (Wise Men) to Baby Jesus. Later, in Roman times, gift giving was popular during Saturnalia, a winter solstice celebration. The tradition as we know it today is derived from St. Nicholas, a bishop who was known for giving children presents..

What is the History of the Wreath?
Wreaths have a long history, dating back to ancient Druids who believed that holly, a perennial evergreen with lush, red berries, was a magical plant. Wreaths were first created when holly and other evergreens were arranged in a circular shape, a shape with no beginning or end, and therefore, synonymous with eternity.

What is the Origin of the Poinsettia?
In Mexico, a heart-warming story explains the origin of the poinsettia: On a Christmas Eve, long ago, a poor little boy went to church in great sadness because he had no gift to bring the Holy Child. He dared not enter the church, and, kneeling humbly on the ground outside the house of God, he prayed fervently and assured our Lord, with tears, how much he desired to offer him some lovely present –“But I am very poor and dread to approach you with empty hands.” When he finally rose from his knees, he saw springing up at his feet a green plant with gorgeous blooms of dazzling red.

What is the history of the Christmas Card?
The time-honored tradition of sending Christmas cards began more than 150 years ago in England. Sir Henry Cole, a renaissance man who wrote and published books on art and architecture, was too busy to write holiday greetings to friends and family, so he asked John Callcott Horsley, a well-known painter, to design a card with a single message that could be sent to everyone on his list.

Horsley created a lithographed, hand-colored sketch printed on cardboard. The illustration depicted a classic Victorian Christmas scene of a family merrily eating and drinking. The caption read, “A Merry Christmas and a Happy New Year to You.”

Why are Candy Canes Bent?
In 1670, a choirmaster in Cologne, Germany, bent the ends to resemble a shepherd’s staff and handed them out to children during church services to keep them quiet. In the early 1900s, candy canes acquired their famous stripes. The first candy canes were straight, white sticks of sugar candy used as Christmas tree decorations.

I hope that you enjoyed reading about some of the history behind the traditions as I had fun looking them up. Now you are set to play a game of trivia if the occasion should arise.

To you and yours, I hope that you have a most Blessed and Merry Christmas!

 

 


The Legend of the Christmas Tree by Rick Osborne


The Whole Christmas Catalogue by Nancy Kalish, Naomi Black


The Solstice Evergreen: History Folklore and Origins of the Christmas Tree
by Sheryl Karas


The Everything Family Christmas Book by Yvonne Jeffrey

 

 

 

Hanukkah Guest Blog by Author Jeri Westerson

Tuesday, December 20th, 2011

We are thrilled to have one of our favorite authors Guest Blog for us today! Thank you, Jeri Westerson! Happy Hanukkah to you and yours!

My Personal Hanukkah…With a Bit of Medieval Thrown in

By Jeri Westerson

 

Back in the days when I was a kid in school, I was more or less the token Jew. So every year I was asked by grade school teachers to give a presentation of the meaning of Hanukkah. And I was only too glad to do it, because I was a little tired of the well-meaning wishes that exhorted me to celebrate my “Jewish Christmas.”

I brought with me a tiny menorah, that eight-branched candelabra, one small enough to use birthday candles in it. I explained to my fellow classmates that each candle represented a day, and each day a miracle. That God allowed that the oil that was only enough to burn for one day miraculously burned for eight days in order to consecrate the Temple. I went on about the Maccabee brothers, showed how to play Dreidel, even led them in song with “Hanukkah, O Hanukkah.” You know the one. It goes like this:

Hanukkah, Oh Hanukkah, come light the Menorah
Let’s have a party; we’ll all dance the hora
Gather round the table, we’ll all have a treat
Sivivon to play with, and levivot to eat.

And while we are playing
The candles are burning low
One for each night, they shed their sweet light
To remind us of days long ago-o-o-o.
One for each night, they shed their sweet light
To remind us of days long ago.

Sivivon are dreidels and levivot are potato pancakes.

My audience of grade schoolers were vaguely interested in these proceedings…until I mentioned that we got presents for EIGHT DAYS! Heads perked up. But don’t get excited. These were usually small gifts, chocolate money or real money called Hanukkah Gelt (that’s Yiddish for Hanukkah money) and little toys. Gift giving was very recent in terms of the timeline. It was more in response to the Gentile neighbors giving gifts for Christmas as Hanukkah always falls near Christmas, though the date changes. It can be as early as November and as late as the very end of December. That’s because Jews follow the lunar calendar which tracks the phases of the moon and the all the feasts and holidays are moveable (ever wonder why Easter moves around? It has to follow Passover, right? Be kind of silly if it didn’t.)

So what’s behind Hanukkah, anyway? Hanukkah, or the Dedicating of the Temple, or the Festival of Lights, comes from something called the Megillit Antiochus or the Scroll of Antioch, dating from somewhere between the 2nd and 5th centuries CE. The Books of Maccabees talks about a re-dedication of the Temple by Judah Maccabee, his brothers, and his army, but never specifically mentions a miracle, only that the celebration should last for eight days, which, indeed, most Jewish holidays do. (In Jewish numerology, Seven is the perfect number: seven days of creation, seven days of the week. But the number eight–God–is beyond perfect. Eight days old a boy is circumcised and brought into the covenant. Eight days for most Jewish celebrations.) It is this scroll that gives us the story of the miracle of the oil.

The Story: Around 175 BCE, Antiochus IV Epiphanes King of Greek Syria and other places, ruled over the Jews and outlawed Judaism, ordering a statue of Zeus to be erected in the temple. Not nice. The Maccabees revolted, won, and worked to reconsecrate the Temple, getting all that nasty gentile stuff out of there, building a new altar, etc. In order for the re-dedication to be complete, the menorah or candelabrum or multi-burning oil lamp was to burn for seven nights, but there was only enough consecrated oil to burn for one day and there was no time to get more. But it miraculously burned for eight days. Thus the eight day celebration.

In the Middle Ages, the Megillit Antiochus was read aloud in synagogues, a rabbinically declared holiday and a tale about Jews rising up against their oppressors. As you can imagine, such stories were pretty popular amongst Jews in the Middle Ages when they were always being oppressed. Jews reenacted the lighting of a menorah in the synagogues as well as in their homes. The proper way to light a menorah is to have it in a doorway. Not quite practical, so the next best thing is to have it in a window, fulfilling the rabbis decree to show the miracle to the world (which is why there are all those public displays of menorah lighting. It is NOT the Jewish answer to a public lighting of a Christmas tree. If anything, it’s the other way around.) Though for all that, Hanukkah was never a huge holiday. It was just one of many. Certainly not a High Holy Day like Rosh Hashonnah (Jewish New Year) or Yom Kippur (Day of Atonement). It was another reminder to Jews of God’s miracles and His dedication to the Chosen People no matter where they found themselves and under what circumstances.

It is the Eastern European tradition of eating foods cooked in oil, foods such as latkes (potato pancakes) and donuts that make it especially fun. Can’t knock that. Playing the dreidel, a top with Hebrew letters on each of the four sides, is supposed to be a reflection of a game that the Maccabees played while waiting to attack their enemies. It’s like dice. It’s a gambling game. And very, very old.

So, a bit of old traditions blended with newer. That’s what makes a holiday in any language.

_______________________

Jeri Westerson writes a medieval mystery series featuring disgraced knight turned detective Crispin Guest. You can read excerpts of her books at www.JeriWesterson.com.

 

Below are Jeri Westerson’s Books

   

 

And her latest book the recently released Troubled Bones

 

 

 

Reflections on the Season

Monday, December 19th, 2011

By James L. (JimiJam)

 

The last few months of each calendar year are positively riddled with holidays. It’s a time in which we find ourselves touching upon our own unique patterns of behaviors through which we hope to weather the darker, colder months of the year, as we also say goodbye to it and turn to welcome the coming of another.  These various traditions, both institutional and familial, all seem to possess, at their cores, a theme consistent with one another.  The universal aspects of the many holidays in which we participate spring forth from, and speak to, the very heart of our shared humanity.  It is in light of this perceived interconnectedness, this pervasive and perennial celebration not only of the passage of time, but of our truest inner spirits, that I approach the end of each passing year.

The holidays celebrated as autumn sets in are rooted in remembrance, of times past, as well as people who have passed.  The traditions we perform offer us some semblance of permanence in a world that is anything but.  Whether it’s the baking of a treasured family recipe handed down over several generations, or the passage of such traditions from one living generation to the next, the many feasts we enjoy are fraught with remembrance.  Whether or how we decorate for each passing holiday is often done in honor of the ways of the past.  Those of us who move on to forge new traditions have no less of an eye for reflection, investing now in similar nostalgias yet to be experienced.

We begin to take stock of the year as it enters its penultimate month, pondering how this year’s experiences compare to the summation of years that have preceded it.  In areas in which it may appear worse, we wax nostalgic, recalling with warmth and fondness days which we deem to have been better; in areas which have improved, we look proudly upon the distance traveled, the hardships successfully traversed and, with hearts abundant in hope, look excitedly to a future all but certain to begin once our ritualistic goodbyes to the past have been said to yet another year.

As the pace of time itself seems to quicken, these days of significance rush to meet us with fierce rapidity, we find ourselves clinging ever more desperately to our days, even as they nevertheless slip through our fingers as always.  In those moments, however, those all too brief, shimmering instances of clarity, we look at our lives, and hopefully each other, and see the innate value in even the least we behold.  Despite the winnowing of time, we experience small bursts of timelessness, of the Here, the Now, and the wonders that make life so worth living.
We approach the winter solstice with no small amount of eagerness.  On the day of that celestial event, as the Earth finally crosses the threshold of our shortest day, even without realizing it, we breath a collective sigh of relief.  Huddled together, in spirit if not in person, we await the moment at which the hours of daylight begin to grow again.  We forge ahead, across the whole of the northern hemisphere, thankful for having once more survived the darkest of months.  And, while the coldest months still lie before us, with that darkest day of the solstice behind us we raise collective cries of gratitude and joyousness, affecting our happiest and most generous personas for the festivities with which we bid farewell to the year.

As we reach what is to the West the bridge between the fading year and that yet to be realized, we continue our appreciation for the good things, and beloved peoples, in our lives.  And yet, at the doorway, we say our last goodbyes to all that has passed, and thusly unencumbered, turn hopefully and anxiously to face the impending year.  So it is that so many of us, peering into January from the precipice of December, sing out tearfully “Should old acquaintance be forgot…”  Ultimately, the year’s gloaming heralds the culmination and inevitable conclusion of another chapter in each of our lives.  Having spent months preparing for the darkness and cold, girding ourselves with warm thoughts and hearts, the focused and combined energies of our remembrances and regrets, our traditions and nostalgias, our hopes, dreams, triumphs, failures, gains, and losses, merge into a single feeling, one cathartic singularity, from which erupts the momentum that carries us through to the birth of another year, another chapter, and another trip around the sun on this curious blue island we all call home.

As the last few weeks of the year wind down, I am humbled and honored by the relationships I’ve had with those whom I have known, and look forward to those I will come to know in the future; I am grateful for the passage of time and all with which it has presented me over the years, and for everything it may yet hold in store for me; Smiling wide, I shake my fist at the cold, from the warmth of my heart; with eyes fixed on the future, I salute the year that has passed, and everyone who shares this purview. Wishing everyone the happiest of holidays, and the brightest of new years!